The feasts of the Lord

The two offerings we've looked at so far in the Old Testament were unique events. We now move on to look at the offerings God commanded his people to bring to him on a regular basis.

'Three times a year you are to celebrate a festival to me. Celebrate the Feast of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Abib, for in that month you came out of Egypt.

'No one is to appear before me empty-handed. Celebrate the Feast of Harvest with the firstfruits of the crops you sow in your field. Celebrate the Feast of Ingathering at the end of the year, when you gather in your crops from the field.

'Three times a year all the men are to appear before the Sovereign Lord. Do not offer the blood of a sacrifice to me along with anything containing yeast. The fat of my festival offerings must not be kept until morning. Bring the best of the firstfruits of your soil to the house of the Lord your God.' (Exodus 23:14–19a)

Three times a year all the men of Israel were to assemble before the Lord at Jerusalem, the place where he had chosen to put his Name (Deuteronomy 12:4–6). All the feasts mentioned in this passage had symbolic meaning. The word 'feast', in English, tends to suggest a banquet. I'm sure they would have eaten together at this time, but these were not banquets as such, they were religious festivals (v14), celebrating God's goodness and provision.

God commanded his people to keep seven feasts in total (a full list is given in Leviticus 23). They were grouped into the three major festivals (or feasts) listed above. That meant that all seven feasts could be observed by making three trips to Jerusalem.

The Feast of Unleavened Bread

The Feast of Unleavened Bread began with the Passover. This took place on the evening of the fourteenth day of the first month of the year. It marked the deliverance of God's people from Egypt and from their slavery to Pharaoh. The feast symbolizes Christian salvation, when God delivers us from the world and its ways (symbolized by Egypt), and from our slavery to Satan (symbolized by Pharaoh), who is the god of this age (2 Corinthians 4:4) and the ruler of the kingdom of the air (Ephesians 2:1–2). God said that the month in which Passover was celebrated was to be the first month of their year (Exodus 12:1–2) just as conversion marks the beginning of our new life in Christ.

Passover was followed by the Feast of Unleavened Bread. This began on the fifteenth day of the first month (the day after Passover) and lasted for seven days. During that time the Israelites ate bread made without yeast and removed all yeast from their homes. If anyone ate yeast during that period they would be cut off from their people. Yeast was viewed as an impurity which contaminated the dough, and was symbolic of sin, which contaminates and corrupts our lives.

The fact that this feast followed immediately after Passover, shows that God wants us to turn from our sins as soon as we're saved (Romans 6:1–2; 1 Corinthians 5:6–8).

The Feast of Harvest

The Feast of Harvest (also known as the Feast of Firstfruits) was celebrated at the beginning of the barley harvest, which was the first grain to ripen in Israel. The first sheaf that was harvested was brought to Jerusalem and presented before the Lord (Leviticus 23:10–11). What did that signify? The New Testament tells us:

But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep. For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive. But each in his own turn: Christ, the firstfruits; then, when he comes, those who belong to him. (1 Corinthians 15:20–23)

The sheaf of grain, presented each year before the Lord, was symbolic of Christ, who was the first to be resurrected from the dead.

Many were raised from the dead in the Bible, but only Jesus was resurrected from the dead. All others were restored to their mortal bodies and later died, but when Jesus was raised from the dead he received a resurrection body, which is immortal and will never die. Jesus was the first (the firstfruits) to receive such a body, and we'll all be given similar bodies when he returns (1 Corinthians 15:35–54). The fact that this will take place when the saints are gathered (harvested) from the earth, is reflected in the title of the feast.

That the whole feast was symbolic of Christ can be seen from the details given in Leviticus 23:12–13.

When the sheaf was presented a lamb, a year old and without defect, was sacrificed to the Lord. The lamb symbolized the perfect Lamb of God who would be sacrificed for the sins of the world (John 1:29).
When the sacrifice was made, a grain offering was presented of two tenths of an ephah of fine flour. Fine flour is flour that has been refined and milled to make it as perfect as possible: symbolic of the perfection of Christ. And flour is used to make bread: symbolic of the body of Christ that was broken for us on the cross (Matthew 26:26).
The flour was mixed with oil. Oil throughout the Scriptures is symbolic of the Holy Spirit, through whom our Lord was conceived (Luke 1:30–35) and with whom he was anointed for ministry (Luke 4:16–21).
Together with the lamb, the flour and the oil, a drink offering was presented of a quarter of a hin of wine: symbolic of the blood of Christ that was shed on the cross (Matthew 26:27–28).

The Feast of Ingathering

The Feast of Ingathering (Exodus 23:16b) took place at the end of the agricultural year when all the crops had been gathered in. It was also known as the Feast of Tabernacles (Leviticus 23:33–34, 39a). The feast symbolized the harvest of the earth at the end of the age, when Jesus will return and gather his wheat (his Church) into his barn (Matthew 3:12; 1 Thessalonians 4:13–18; Revelation 14:14–16).

So these three feasts in the Old Testament represent four great doctrines of the Church: our salvation; our subsequent life of holiness; Christ's resurrection, and the harvest of the saints at the end of the age.

Give and it will be given to you

God said that no one should appear before him (at these feasts) empty-handed (Exodus 23:15b). 'After all I've given you,' God said, 'I expect you to give something to me.'

In the case of the Feast of Harvest, they were to bring to the Lord the best of the firstfruits of the soil (Exodus 23:19a). There was a promise attached to that.

Honour the Lord your God with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. (Proverbs 3:9–10)

God said that, if his people made giving to him a priority in their lives, they would always be plentifully supplied. Jesus gives a similar promise to us in the New Testament:

'Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.' (Luke 6:38)

God wants lambs, not donkeys

Not only did God require his people to bring to him the firstfruits of their crops, but the firstborn male of their children and of their animals as well (Exodus 13:11–16). Their firstborn sons were to be redeemed (their freedom bought back) with a sum of money, and the firstborn of their donkeys with a lamb. If the donkeys weren't redeemed with a lamb, their necks had to be broken. That was a strange instruction, but it illustrated a spiritual truth.

God doesn't want us to be like donkeys because donkeys are stubborn and stiff-necked animals with a will of their own. God wants us to be like lambs, because lambs are easy to lead and follow their Shepherd.

Jesus is depicted in Scripture as a lamb, who meekly obeyed the will of his Father. Do we serve God with the meekness of a lamb, or with the stubbornness of a donkey? Do we serve God willingly, or do we have to be driven? Have we yielded every part of our life to God, or are there areas we've kept under our control?

Jesus told his disciples to take up their cross and follow him (Matthew 16:24). The way of the cross is one of total consecration to God in every area of our lives—not just in the area of finances, which we're looking at her. The old saying is true: If he's not Lord of all, then he's not Lord at all. The Greek word translated 'Lord' in the New Testament is kyrios which means 'master' or 'owner'. If we haven't surrendered every area of our life to Jesus Christ, then he's not our Lord.

God doesn't force us to give our lives to him, it's something we do in response to what Jesus has done for us. He gave his all for us: we give our all to him. Jesus held nothing back from us: we hold nothing back from him.

Offerings for the priests and Levites

God commanded his people to bring to him the firstfruits of their crops and the firstborn males of their animals, but he didn't need them for himself. They were given to the priests, the descendants of Aaron, who ministered in the sanctuary and pronounced blessings in his name (Numbers 18:12–16). Likewise, God gave the Levites no allotment of land in Israel: they too were to devote themselves to spiritual ministry, and were to live on the tithes brought to the Lord by the people (Numbers 18:21–24).

Michael Graham
December 2005

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